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American roots of Porfirio Diaz’s dictatorship began with the looting of the border region; it ended with a rebel victory at Ciudad Juarez

On November 21, 1877, General Porfirio Diaz, military hero of Mexico’s liberals, entered Mexico City after opposing one of the nation’s great liberal presidents, Benito Juarez (primarily out of pique), and then (out of political opportunism) Juarez’s much disliked, much less liberal successor, Sebastian Lerdo de Tejado.  Diaz immediately called for a new election, flourishing his political (and soon to become ironic) banner:  “Effective Suffrage. No Re-election.”  He won by a landslide, one that had been cunningly launched a year earlier by a group of aggressive New York/Texas-based U.S. businessmen.  As early as December 1875 Diaz had visited New York and New Orleans.  In January 1876, he was in Brownsville, Texas, for intensive consultations with the town’s creator, the wealthy and inexhaustibly shrewd New York-born businessman, Charles “Don Carlos” Stillman, and his son James.


‘Piece of My Heart’:  Reach-back moments appear in a scattered group of events that recall a Dionysian era that had rough bark

In an unusual, disconnected flock of days, there seemed to blossom a series of notable small and large events tagged by one observer as “reach-back days.”  And it was, to younger people, a long reach – touching the Sixties.  For people of a certain age, it was yesterday.  Locally, this coincidence of like-minded events was initially noted with the appearance of the Lakeside Little Theatre’s  September 19-October 7 performance of “Quartet,” an amusing and touching story of four successful, and now aging, opera singers who unexpectedly come together at a musician’s retirement home in England.

The incarnations of La Dia de Raza, and its creator tried to give birth to a ‘cosmic race,’ a tough dream overwhelmed by incorrigibility

Mexico, as most people reading this know, is giving Columbus a pass this week, and celebrating El Dia de la Raza, Friday, October 12. Locally, this “day” is overshadowed by the massive celebration of the Virgin of Zapopan. Yet, for a great many Mexican citizens — and long-time foreign Mexico aficionados — who’ve been taught the importance of La Raza,  October 12 is a useful time to reflect on the Republic’s splendidly complex and contradictory Day of the Race — which was quickly morphed into Day of the People. Those four words (in Spanish or English) inevitably call up the name of the “father” of this Republic’s modern educational system.

The strange and shameful trial of Ruben Zuno Arce, convicted in the torture and murder of a DEA agent

Last week a brief story appeared in the United States and Mexican media reporting the September 19 death of Ruben Zuno Arce, brother-in-law of former Mexican President Luis Echeverria Alvarez and son of a former JaIisco Institutional Revolutionary Party governor, Jose Guadalupe Zuno.  Zuno Arce was 82 years old and died of lung cancer and cardiovascular disease at the U.S. federal prison in Coleman, Florida.

Can a plunge into unimaginable turmoil for the GOP be turned around and the damage repaired in just forty-five days?

A lot of journalists, already set to write a piece on the United States’ two presidential candidates this week, got their boats overturned by life’s habit of swamping such well laid plans. Events — riots and killings in the Middle East, surprising remarks by Mitt Romney — drowned the early patchwork of details journalists begin, almost unconsciously, to mentally bank for such coming stories. And in Mexico, these folk were already fielding rough questions about the tangle muy excéntrico that today passes for a presidential showdown in the U.S.

Figuring out who Miguel Hidalgo was is like combing through a tightly woven web of contradictions and soaring myth

Both modern Mexico and current “popular” foreign sources have a hard time figuring out who the instigator of Mexico’s great War of Independence, Miguel Hidalgo y Costilla, was.  This is not a new problem, but one worsened by a lack of present-day historically well-tuned analysis.  The “dusty” pueblo of Dolores (in the intendency of Guanajuato), where the 50-year-old priest was assigned in 1803, has been said by one Hidalgo aficionado to be a “coveted parish.”  It brought in a handsome sum – eight-to-nine thousand pesos a year, he contended.  Yet the majority of its parishioners were described by contemporary Mexican sources as “illiterate, poor indios,” a description that included the mestizo population also.  Hidalgo’s constant efforts to create, and train his parishioners to manage numerous small enterprises were aimed, by all evidence, at improving thin family economies.  These included a pottery business, the forbidden production of grapes to produce forbidden wine, planting and nourishing forbidden olive trees to produce forbidden olive oil, beekeeping, a tannery and a silk-making industry, among others.

Who was Miguel Hidalgo?  No one seems to have an answer explaining this fierce, contradictory hero of Mexican independence

For three weeks rolling displays of the Mexican flags for sale in all sizes and materials have been plying local streets, announcing the September 15-16 national celebration of the beginning of Mexico’s bloody 11-year struggle for independence from Spain.  Thousands of people were killed just in the first months of the 1810 uprising.  And for the most part, the rebellion was led by disillusioned criollo  and mestizo Catholic priests.