Many historical accounts neatly bookend the Mexican Revolution between November 20, 1910, the start of the uprising against Porfirio Díaz, and February 5, 1917, the promulgation of the Constitution. 

When Mayan poet Pedro Uc Be stepped onto the stage at the Feria Internacional del Libro last month to receive a recognition for his trajectory as a Mayan poet, the moment carried far more weight than a literary honor. It was a recognition not only of a body of poetry written in the Maya language, but of a life’s work rooted in territorial defense, environmental justice, and the survival of Indigenous ways of being.

The aftermath of the January 7 killing in Minnesota of “ICE watcher” Renee Good is a helter-skelter of reaction to Trump administration threats and aggression against numerous nations, including Mexico, against immigrants in the United States, and now against a protesting U.S. citizen. 

For the second time in less than three years, Guadalajara’s urban agriculture community is mobilizing against proposed regulations they say criminalize planting in public space and threaten long-standing agroecological practices across the city.

At last month’s International Book Fair in Guadalajara (FIL), amid Expo Guadalajara’s crowded aisles and the buzz of new releases, the story of a small rural town in the Altos de Jalisco reclaimed the spotlight — carried, once again, by the voices of women.

On December 7, the Mexican Institute for Community Development (IMDEC) presented “Tres experiencias de lucha en tiempos de despojo y resistencia,” a book that documents three emblematic struggles against extractive megaprojects in Mexico. But the heart of the presentation was Temacapulínand the women who refused to let their town be erased by the Zapotillo dam.

As we hang up our 2026 calendars, it seems a perfect time to recall that Mexico’s ancient ancestors long ago devised a remarkably accurate calendar system, closely approximating the modern calculation of Earth’s annual rotation around the Sun.