Columns

Setting out to check on the local pueblo celebration of Miguel Hidalgo’s 1810 grito launching Mexico’s war of independence, was a stormy errand. True, it was a mandatory national celebration, and one that the corps of folk who waveringly operated the local cabecera (county seat) vehemently promised to conduct — despite a long-running series of rainstorms of Tlalocian persistence. The downhill dirt road was steep and as slippery. Much of the citizenry believed local officials, despite their strutting and loud words, would call the game due to weather. Such citizens decided to forego this example of frail patriotism. My own chance to observe this bit of weak-heartedness was foiled by a late evening version of Chuma Chavez’s cow-lot cabaret. Chuma’s cow-lot in the mornings as he milks his small herd, offers laborers on their way to work a clay cup — or three — of freshly warm milk spiked with straight alcohol, for an easy price.

Not long ago a large group of leading Mexican scholars, educators, and cultural analysts assembled by the nation’s Colegio de Mexico published a report on “the nations most pressing issues.” Among these at that time was the fact that the number of books read per capita in Mexico was less than one per year. This year the subject was doleful enough to prompt Mexican author David Toscana to write about “The country that stopped reading.” He asked: “How is it possible that I hand over a child for six hours every day, five days a week, and you give me back some one who is basically illiterate.”

When Fray Martin de Valencia, tireless organizer of the Franciscan effort to educate the survivors of Hernan Cortes’ destruction of Tenochtitlan, died on the wharf of Ayatzingo, August 31, 1534, the “indians” of the Aztec Empire lost a valuable ally, though many didn’t know who he was. Tenochtitlan, the Aztec capital, was in ruins, and there was a slightest pause in the Spanish Catholic Church’s first religious order to answer Cortes’ request for a group of friars to convert the people whose civilization he was in the process of destroying.

On August 31, 1534, Spanish evangelist, writer and revered Franciscan leader in New Spain, Father Martin de Valencia, collapsed on the wharf at Ayatzingo, and died. August 9, 2013, Mexican students here returned to school. There’s a gnarled connection between the two.

Late in her fifteenth year, when it was noticeable that Concha Rosales was beginning to get her growth, she saw the man she called tio slap the woman she believed to be her aunt hard enough to knock the woman down. Concha threw herself in front of her tia and got hit too. Her uncle swore at her for getting in the way, making him strike her, too. But Concha had grabbed a split piece of log and stood in front of Chela Rosales with that hefty piece of kindling raised, ready to hit back. The man, Guicho Rosales, was astonished: This strange girl that everyone in the Rosales extended family had taken in was threatening him with a guage limb large enough that he was surprised Concha could heft it. And just because he’d hit his wife. Guicho didn’t consider such a thing any of Concha’s business, except as a warning.

With the release Friday, August 9, of one of the “founders” of Mexico’s first drug cartel, and a rather leisurely government response to this failure of good sense and common logic, a hefty slice of the media, both here and abroad, are suggesting that it appears as if the “bad old days” of the Partido Revolucionario Institucional (PRI) are returning with the fresh presidency (December 2012) of Enrique Peña Nieto.